Apne Hazrat Aisha (RA) ko mukhatib kartay huay farmaya k mere pas khuwab ki haalat mein do admi aye or in mein say aik mere sarhanay beth gaya or doosra paun kay paas or aik nay doosray ko kaha kah is shaks ko kia beemari hay to doosray nay kaha is per jaadu kia gaya hay. Pahlay nay kaha kissne kia hay to doosray nay kaha lubaid bin asam yahoodi nay. Pahlay ne daryaft kia kis cheez kay zariye, to us nay kaha kanghi kay giraye hoay baalon, or nur khajorr gabay kay ziriye say. Pahle nay sawal kia jadu kahan hay to ussne kaha zarwan k kunwaein mein jo bani zareek kay kabeelay mein hay.
Is wakiya ke dikhai dene kay baad Ap (SAW) us kunway per tashreef lay gaye or wapes a ker Hazrat Aishah (RA) k samnay istarah bayan farmaya k us kunway ka paani is kadar surkh tha goya keh is mei nmehndi kay pattay bhigooay gaye hein or ird gird kay darakht kay puranay or badsoorat honay ki waja say darakht shetaon kay sar maloom hota thay. Ap (SAW) nay isko bahir nikala or Ap (SAW) ko Allah nay shifa bakhshi; iskay baad us kunway ko band kar dia gaya. Seher kay baray mein Quran mein irshad hota hay;
Surah Al-Bakarah verse no 102,
And they followed [instead] what the devils had recited during the reign of Solomon. It was not Solomon who disbelieved, but the devils disbelieved, teaching people magic and that which was revealed to the two angels at Babylon, Harut and Marut. But the two angels do not teach anyone unless they say, "We are a trial, so do not disbelieve [by practicing magic]." And [yet] they learn from them that by which they cause separation between a man and his wife. But they do not harm anyone through it except by permission of Allah . And the people learn what harms them and does not benefit them. But the Children of Israel certainly knew that whoever purchased the magic would not have in the Hereafter any share. And wretched is that for which they sold themselves, if they only knew.
And even if We had sent down to you, [O Muhammad], a written scripture on a page and they touched it with their hands, the disbelievers would say, "This is not but obvious magic."
Surah Al-Araf verse no 109,
He said, "Throw," and when they threw, they bewitched the eyes of the people and struck terror into them, and they presented a great [feat of] magic.
Surah Yunus verse no 77,
Moses said, "Do you say [thus] about the truth when it has come to you? Is this magic? But magicians will not succeed."
Surah Yunus verse no 81,
And when they had thrown, Moses said, "What you have brought is [only] magic. Indeed, Allah will expose its worthlessness. Indeed, Allah does not amend the work of corrupter's
Surah Taha verse no 57,
Surah Taha verse no 57,
He said, "Have you come to us to drive us out of our land with your magic, O Moses?
Surah Taha verse no 58,
Then we will surely bring you magic like it, so make between us and you an appointment, which we will not fail to keep and neither will you, in a place assigned."
Surah Taha verse no 63,
They said, "Indeed, these are two magicians who want to drive you out of your land with their magic and do away with your most exemplary way.
Surah Taha verse no 66,
He said, "Rather, you throw." And suddenly their ropes and staffs seemed to him from their magic that they were moving [like snakes].
Surah Taha verse no 69,
And throw what is in your right hand; it will swallow up what they have crafted. What they have crafted is but the trick of a magician, and the magician will not succeed wherever he is."
Surah Taha verse no 70,
So the magicians fell down in prostration. They said, "We have believed in the Lord of Aaron and Moses."
Surah Taha verse no 71,
[Pharaoh] said, "You believed him before I gave you permission. Indeed, he is your leader who has taught you magic. So I will surely cut off your hands and your feet on opposite sides, and I will crucify you on the trunks of palm trees, and you will surely know which of us is more severe in [giving] punishment and more enduring."
Surah Taha verse no 73,
Indeed, we have believed in our Lord that He may forgive us our sins and what you compelled us [to do] of magic. And Allah is better and more enduring."
Surah Saba verse no 12,
And to Solomon [We subjected] the wind - its morning [journey was that of] a month - and its afternoon [journey was that of] a month, and We made flow for him a spring of [liquid] copper. And among the jinn were those who worked for him by the permission of his Lord. And whoever deviated among them from Our command - We will make him taste of the punishment of the Blaze.
Surah Saba verse no 14,
And when We decreed for Solomon death, nothing indicated to the jinn his death except a creature of the earth eating his staff. But when he fell, it became clear to the jinn that if they had known the unseen, they would not have remained in humiliating punishment.
Surah Saba verse no 41,
Fukha e islam nay saher kay baray mein likha hay keh jin amoor mein shayateen arwah khabeesah say madad li jaye or inko hajat raawa samajh ker mantron wagera say maskhar kar kay insay kaam lia jaye to wo shirk kay barabar hay or aisa karnay wala kafir hay or is kay ilawa jin amoor mein aisay tareekay istemal kiye jaein or in say doosron ko takleef pohanchay to in ka karnay wala bhi gunah e kabeera ka amoor haram ka murtakib ho ga.
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