SHAITAAN: Quran Pak main lafaz shytan 88 bar aya hai. Shytan qoom jinnat main se hai. Shytan ke mani had se guzar jany wala ke hain. Iblees ka asal naam Izraeel hai lykin Allah ke nafarmani ke waja se isy iblees ka laqab mila hai. Shytan ke ata-at wohi log kerty hain jin ka nafas ya mizaj biger jata hai. in ko b aisay kam ker ke lazat milti hai jis se shaytan ko milti hai.
shytan ke pairo-kar log, jaduger, sifli amel, sifli aloom aur jadu kernay walay hoty hain ju makhook khuda ko takleef de ker, pryshan kar ke kush hotay hain. Shytan roz awal se aulaad adam ka khula dushman hai. ye tamam bad kuwatoon, shar, fasad or nahas kuwatoon ka sardar hai.Shytan ke bar Quran Pak main isrshad hota hai, “Shetan tumhara khula dushman hay isliye tum bhi isay apna dushman samjho”{ Surah Fatir}
Surely, Shaitan (Satan) is an enemy to you, so take (treat) him as an enemy. He only invites his Hizb (followers) that they may become the dwellers of the blazing Fire.
JINAAT aur insano main aik chez mushtarik hai kah dono main acha or bura rasta muntakhib karne ki salahiyat mojood hai. jin ko jin is liy kaha jata hai kioun kah ye ankhoon se ojhal hota hai. jin naik be hotay hain aur bad be. naik jinat ko musakhir kerna boht mushkil hota hai jab ke shareer jinat ko kuskhir kerna asan hai per yay jaduger in se bury kam karwata hai. Quran Pak main Irshad hota hay;
Surah Al-Jinn verse no 01,
Say (O Muhammad SAW): "It has been revealed to me that a group (from three to ten in number) of jinns listened (to this Quran). They said: 'Verily! We have heard a wonderful Recital (this Quran)
Surah Al-Jinn verse no 06,
'And verily, there were men among mankind who took shelter with the masculine among the jinns, but they (jinns) increased them (mankind) in sin and disbelief.
Bud or sharer jinnat insano ko mamooli ghalti per jakar letee hein or in kay zahan o hawas ko mukhtil kar dete hein. Dar or khof ka aik khauf aisay shakhs ko har wakt gheray rakhta hay jo inka shikar ho jata hay. In kay thikano per hadiyan, kankar, sookhay saray pattay, inki ghiza kay tor per bikhray miltay hein. Ager ye kisi insane k hathon taskheer ho ker is kay tabay ho jaein to bhi mokay ki talash mein rahtay hein or junhi amil say koi ghalti ho jaye to isay jaan say maar dete hein.
CHURAIL Ibleesi tolay ki behad khatarnaak rukn hay. Ye jadogaron or sahiron ke liy bepanah kashish ki hamil hay. In kay najaiz or buray kamom mein bohat madad krti hay. ye zina ki shokeen hoti hay. Ager jaadogar isay taskheer kar lay to isay iski jismani khuwahish puri karne kay ewaz hi kaam le sakta hay. Ager ye kisi nojwan ko apne bus mein kar le to isay dino mein choos kar maar dalti hay. Insani kaleja or dil iski man pasand ghiza hay. Ye koi bhi kaam man marzi nazrana liye bager nahi karti, or kisi insani bachay ki qurbani le ker jismani talab tak kisi bhi shakal mein ho sakta hay.
BHOOT Kisi hadsay, ghair mutawakkay hallat or nahaq khoon kay nateejay mein marnay walon ki arwah bhoot ban ker insano ko chimat jati hein or jis ghar ya jagah inka basera hota hay wahan khilaf e mamool wakiyaat waqoo o pazeer honay lagtay hein. Ye kisi ko aram say rahnay nahi dete or dara ker khofzada kar k jagah chorne per majboor kar det ehein.
MOKKIL O HAMZAAD Jaddoi amliyat k mooklat or hamzaad sifli ilm kay tabiya hotay hein. Inko sifli ilm ya kalay jadu kay amiliyat kay zariye musakkhir kia jata hay. Ye behad najaiz shartein aaid kar kay aamil kay liye kam kartay hein or jab wo koi shart poori nahi karta to usay mot k ghaat utar dete hein. Ye apne aamil ka her kaam bakhoobi anjam dete hein or ager koi amil inki taskheer mein nakam ho jaye to usko bhoot ki tarah chimat jtay hein. Amil nakam honay kay baad in kay paida karda dar or khof say zinda dargor huwa jata hay. Inki shakal bahad khofnak or jan lewa hoti hay.
CHALAWA Yeh rat kay wakt sunsan jaghon pr raston men rahgeero ko mukhtalif khofnak sooratein bana ker darata hay or is kay hathon khofzada honay wala tez bukhar mein mubtala ho jata hay. Ager koi naik aamil iska ilaaj karay to mareez chand roz mein thik ho jata hay warna bukhar ka arsa maheeno per muheet ho jata hay.
MASAN Shamshaan mein jalaye gaye murday ki raakh ager kisi ko makhsoos sifli amal parh ker khila di jaye to wo shaks aeryan ragar ragar kar mar jata hay. Khof or waham is per ghalba hasil kar lete hein. Iska khoon khushk hotay hotay khatam ho jata hay. Mareez ka pata nahi chalta or isay kaano mein mukhtalif awazein ati hein jo isay khof zada kar k mot kay mun mein le jati hein.
Akser aisa hota hay kay ye nadeeda kuwwatein apnay shikaar ko bahad khofnak shaklon mein samnay a ker darati hein or aik din isay khirki ya chat say kood kar, galay mein phansi ka phnda dal ker, garden apnay tez dhaar hatho say kaat kar ya paani mein dob kar marne per majboor kar deti hein. Is kuwwat e bad ko mareez per musallat kerne ka maksad hi uski mot hota hay jo bazahir khudkushi maloom ho.
BAIR Seher hinood mein ye mokilaat hi ki aik kisum hay. Jisko apne shikar per musallat kar dia jata hay jis say wo isay her wakt nadeeda kuwwaton ki taraf say khof or ulti seedhi harkaton ka samna karna parta hay. Is kay ird gird ke cheezein girnay or lightein khud bakhud jalti bujhti hein. Aag lag jati hay, pani ki jagah nalkon say khoon anay lagta hay gharz ye kay aisi khofnak surat e haalt ho jati hay kay mareez chand dino mein ya to pagal ho jata hay ya jaan say hath dho bethtta hay.
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